24 March, 2024, 10am
To all God’s beloved in Rome, who are called to be saints:
Grace to you, and peace from God our Father and the Lord Jesus Christ. (Romans 1:7)
Celebrant & Preacher: The Very Rev. James Harlan
Assisting Priest: The Rev. Dr. Francisco Alberca
St. Paul’s Choir
Organist: Stefano Vasselli
The readings are taken from the New Revised Standard version of the Bible; the Psalms follow the Book of Common Prayer.
This service will be live-streamed on YouTube.
The Liturgy of the Palms
The Liturgy of the Palms begins at 10am at San Lorenzo in Panisperna (Via Panisperna 90). Following the liturgy we will process with our ecumenical partners from San Lorenzo and San Vitale up Via Nazionale to St. Paul’s. If you prefer not to join the procession, you can wait in the church garden and join the procession as it enters St. Paul’s.
Benedetto colui che viene nel nome del Signore: è il Re d’Israele.
Osanna nell’alto dei cieli.
Blessed is the King who comes in the name of the Lord.
Peace in heaven and glory in the highest.
I sacerdoti con brevi parole illustrano il significato dei gesti che stanno per compiere e invitano i fedeli a una partecipazione attiva e consapevole:
Monsignore Paolo Braida:
Fratelli carissimi, questa assemblea liturgica è preludio alla Pasqua del Signore, alla quale ci stiamo preparando con la penitenza e con le opere di carità fin dall’inizio della Quaresima.
Gesù entra in Gerusalemme per dare compimento al mistero della sua morte e risurrezione.
Accompagniamo con fede e devozione il nostro Salvatore nel suo ingresso nella città santa, e chiediamo la grazia di seguirlo fino alla croce, per essere partecipi della sua risurrezione.
Preghiamo.
Aiutaci misericordiosamente con il tuo aiuto, o Signore Dio della nostra salvezza, affinché entriamo con gioia nella contemplazione dei santi misteri, con i quali ci hai dato la vita e l’immortalità. Per Cristo nostro Signore. Amen.
The Very Revered James Harlan:
Let us pray.
Assist us mercifully with your help, O Lord God of our salvation, that we may enter with joy upon the contemplation of those mighty acts, whereby you have given us life and immortality; through Jesus Christ our Lord. Amen.
Dal Vangelo secondo Marco
Quando furono vicini a Gerusalemme, verso Bètfage e Betània, presso il monte degli Ulivi, Gesù mandò due dei suoi discepoli e disse loro: «Andate nel villaggio di fronte a voi e subito, entrando in esso, troverete un puledro legato, sul quale nessuno è ancora salito. Slegatelo e portatelo qui. E se qualcuno vi dirà: “Perché fate questo?”, rispondete: “Il Signore ne ha bisogno, ma lo rimanderà qui subito”».
Andarono e trovarono un puledro legato vicino a una porta, fuori sulla strada, e lo slegarono. Alcuni dei presenti dissero loro: «Perché slegate questo puledro?». Ed essi risposero loro come aveva detto Gesù. E li lasciarono fare.
Portarono il puledro da Gesù, vi gettarono sopra i loro mantelli ed egli vi salì sopra. Molti stendevano i propri mantelli sulla strada, altri invece delle fronde, tagliate nei campi. Quelli che precedevano e quelli che seguivano, gridavano: «Osanna! Benedetto colui che viene nel nome del Signore! Benedetto il Regno che viene, del nostro padre Davide! Osanna nel più alto dei cieli!».
Parola del Signore..
Reading of the Gospel according to Mark
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting, “Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!”
Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.”
Monsignore Paolo Braida benedice i rami di ulivo:
Preghiamo.
Dio onnipotente ed eterno, benedici + questi rami di ulivo, e concedi a noi tuoi fedeli, che accompagniamo esultanti il Cristo, nostro Re e Signore, di giungere con lui alla Gerusalemme del cielo. Egli vive e regna nei secoli dei secoli.
Amen.
The Very Reverend James Harlan:
The Lord be with you.
And also with you.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
It is right to praise you, Almighty God, for the acts of love by which you have redeemed us through your Son Jesus Christ our Lord. On this day he entered the holy city of Jerusalem in triumph, and was proclaimed as King of kings by those who spread their garments and branches of palm along his way.
Let these branches be for us signs of his victory, and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who lives and reigns in glory with you and the Holy Spirit, now and for ever. Amen.
Processione in Onore di Cristo Re
Monsignore Paolo Braida dice:
Imitiamo, fratelli carissimi, le folle di Gerusalemme, che acclamavano Gesù, Re e Signore,
e avviamoci in pace.
The Very Revered James Harlan:
Let us go forth in peace.
In the name of Christ. Amen.
We follow the acolytes and choir in procession.
Hymn
Ride on! Ride on in majesty!
Winchester New
Ride on! ride on in majesty!
Hark! all the tribes hosanna cry;
thy humble beast pursues his road
with palms and scattered garments strowed.
Ride on! ride on in majesty!
In lowly pomp ride on to die;
O Christ, thy triumphs now begin
o’er captive death and conquered sin.
Ride on! ride on in majesty!
The angel armies of the sky
look down with sad and wondering eyes
to see the approaching sacrifice.
Ride on! ride on in majesty!
Thy last and fiercest strife is nigh;
the Father on his sapphire throne
expects his own anointed Son.
Ride on! ride on in majesty!
In lowly pomp ride on to die;
bow thy meek head to mortal pain,
then take, O God, thy power, and reign.
- Henry Hart Milman (1791-1868)
T. L. Victoria (1548-1611)
Pueri Hebraeorum
Hymn
All glory, laud and honor
Valet will ich dir geben
All glory, laud, and honor
to thee, Redeemer, King!
to whom the lips of children
made sweet hosannas ring.
Thou art the King of Israel,
thou David’s royal Son,
who in the Lord’s Name comest,
the King and Blesséd One.
The company of angels
is praising thee on high;
and we with all creation
in chorus make reply.
The people of the Hebrews
with palms before thee went;
our praise and prayers and anthems
before thee we present.
To thee before thy passion
they sang their hymns of praise;
to thee, now high exalted,
our melody we raise.
Thou didst accept their praises;
accept the prayers we bring,
who in all good delightest,
thou good and gracious King.
- Theodulph of Orleans (d. 821)
The Collect of the Day
The Lord be with you.
And also with you.
Let us pray.
Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
All are seated for the readings and the psalm.
The First Lesson
Isaiah 50:4-9a
A reading from Isaiah.
The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens – wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious, I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.
The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty?
The Word of the Lord.
Thanks be to God.
The Psalm
Psalm 31:9-16
In te, Domine, speravi
All sing the Antiphon with the Choir.
Incline your ear to me, O Lord; make haste to deliver me.
9 Have mercy on me, O Lord, for I am in trouble; *
my eye is consumed with sorrow, and also my throat and my belly.
10 For my life is wasted with grief, and my years with sighing; *
my strength fails me because of affliction, and my bones are consumed. Refrain
11 I have become a reproach to all my enemies and even to my neighbors,
a dismay to those of my acquaintance; *
when they see me in the street they avoid me.
12 I am forgotten like a dead man, out of mind; *
I am as useless as a broken pot. Refrain
13 For I have heard the whispering of the crowd; fear is all around; *
they put their heads together against me; they plot to take my ife.
14 But as for me, I have trusted in you, O Lord. *
I have said, “You are my God. Refrain
15 My times are in your hand; *
rescue me from the hand of my enemies, and from those who persecute me.
16 Make your face to shine upon your servant, *
and in your loving-kindness save me.” Refrain
The Second Lesson
Philippians 2:5-11
A reading from the letter to the Hebrews.
Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death–even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
The Word of the Lord.
Thanks be to God.
Hymn
Ah, holy Jesus, how hast thou offended
Herzliebster Jesu
All stand and sing.
Ah, holy Jesus, how hast thou offended,
that man to judge thee hath in hate pretended?
By foes derided, by thine own rejected,
O most afflicted.
Who was the guilty? Who brought this upon thee?
Alas, my treason, Jesus, hath undone thee.
‘Twas I, Lord Jesus, I it was denied thee:
I crucified thee.
Lo, the Good Shepherd for the sheep is offered;
the slave hath sinnéd, and the Son hath suffered;
for our atonement, while we nothing heeded,
God interceded.
For me, kind Jesus, was thy incarnation,
thy mortal sorrow, and thy life’s oblation;
thy death of anguish and thy bitter passion,
for my salvation.
Therefore, kind Jesus, since I cannot pay thee,
I do adore thee, and will ever pray thee,
think on thy pity and thy love unswerving,
not my deserving.
- Johann Heermann (1585-1647)
The Passion of our Lord Jesus Christ
Mark 14:32-72;15:1-47
The Passion will be read in English and Spanish.
Please read the phrases in bold type, in the language of your choice.
The congregation remains seated until otherwise indicated (the arrival at Golgotha).
They went to a place called Gethsemane; and he said to his disciples, “Sit here while I pray.” He took with him Peter and James and John, and began to be distressed and agitated. And he said to them, “I am deeply grieved, even to death; remain here, and keep awake.” And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He said, “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.” He came and found them sleeping; and he said to Peter, “Simon, are you asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him. He came a third time and said to them, “Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”
Immediately, while he was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him and lead him away under guard.” So when he came, he went up to him at once and said, “Rabbi!” and kissed him. Then they laid hands on him and arrested him. But one of those who stood near drew his sword and struck the slave of the high priest, cutting off his ear. Then Jesus said to them, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I was with you in the temple teaching, and you did not arrest me. But let the scriptures be fulfilled.” All of them deserted him and fled.
A certain young man was following him, wearing nothing but a linen cloth. They caught hold of him, but he left the linen cloth and ran off naked.
They took Jesus to the high priest; and all the chief priests, the elders, and the scribes were assembled. Peter had followed him at a distance, right into the courtyard of the high priest; and he was sitting with the guards, warming himself at the fire. Now the chief priests and the whole council were looking for testimony against Jesus to put him to death; but they found none. For many gave false testimony against him, and their testimony did not agree. Some stood up and gave false testimony against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” But even on this point their testimony did not agree. Then the high priest stood up before them and asked Jesus, “Have you no answer? What is it that they testify against you?” But he was silent and did not answer. Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” Jesus said, “I am; and
‘you will see the Son of Man
seated at the right hand of the Power,’
and ‘coming with the clouds of heaven.’”
Then the high priest tore his clothes and said, “Why do we still need witnesses? You have heard his blasphemy! What is your decision?” All of them condemned him as deserving death. Some began to spit on him, to blindfold him, and to strike him, saying to him, “Prophesy!” The guards also took him over and beat him.
While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, “You also were with Jesus, the man from Nazareth.” But he denied it, saying, “I do not know or understand what you are talking about.” And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, “This man is one of them.” But again he denied it. Then after a little while the bystanders again said to Peter, “Certainly you are one of them; for you are a Galilean.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.” At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.
As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.” Then the chief priests accused him of many things. Pilate asked him again, “Have you no answer? See how many charges they bring against you.” But Jesus made no further reply, so that Pilate was amazed.
Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, “Do you want me to release for you the King of the Jews?” For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?” They shouted back, “Crucify him!” Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, “Hail, King of the Jews!” They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
All stand.
They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.
It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!” In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.
When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” Then Jesus gave a loud cry and breathed his last.
A silence is kept.
And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”
There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.
When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. When he learned from the centurion that he was dead, he granted the body to Joseph. Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where the body was laid.
A profound silence is here kept.
The Sermon
The Very Rev. James R. Harlan
The Prayers of the People
In the pauses please add your personal prayers and thanksgivings, aloud or in silence.
Enter our hearts this day and every day, O Christ, and lead us on this walk of love.
Lead each member of your church in humility as we walk together. Guide our bishops and priests and deacons so that your glory may be revealed through them in your word and sacraments. We pray especially this morning for Michael, our Presiding Bishop.
Pause
O Lord, lead us on this walk of love.
Lead the authorities of every country in the way of justice for all of their citizens and peace between neighbors and nations.
Pause
O Lord, lead us on this walk of love.
Lead each us to reach out our hands and hearts in love where there is suffering and anxiety, sickness and grief.
Pause
O Lord, lead us on this walk of love.
Lead us to lead lives that please you as we walk this earth so that with those who have died we may join you in our eternal home.
Pause
O Lord, lead us on this walk of love.
O God, who would fold both heaven and earth in a single peace: let the design of thy great love redeem the waste of our wraths and sorrows: and give peace to thy Church, peace among nations, peace in our dwellings, and peace in our hearts: through thy Son our Savior Jesus Christ. Amen.
O Lord our God, accept the fervent prayers of your people; in the multitude of your mercies, look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and for ever. Amen.
The Peace
All stand
The peace of the Lord be always with you.
And also with you.
We remain in our places as we take this time to greet all those around us in the name of peace and reconciliation.
Announcements
The Offertory
The greeters will pass among you to take up your financial offerings.
If you prefer to make a donation online or by credit card follow this link. For information on other ways to give, please visit www.stpaulsrome.it/donate.
Offertory Music
Giovanni Pierluigi da Palestrina (1525 – 1594)
O Domine Jesu Christe
The Great Thanksgiving
Eucharistic Prayer 2 (EOW1)
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
We praise you and we bless you, holy and gracious God, source of life abundant. From before time you made ready the creation. Your Spirit moved over the deep and brought all things into being: sun, moon, and stars; earth, winds, and waters; and every living thing. You made us in your image, and taught us to walk in your ways. But we rebelled against you, and wandered far away; and yet, as a mother cares for her children, you would not forget us. Time and again you called us to live in the fullness of your love. And so this day we join with Saints and Angels in the chorus of praise that rings through eternity, lifting our voices to magnify you as we sing:
Sanctus
All sing together.
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
Stand or kneel after the Sanctus
Glory and honor and praise to you, holy and living God. To deliver us from the power of sin and death and to reveal the riches of your grace, you looked with favor upon Mary, your willing servant, that she might conceive and bear a son, Jesus the holy child of God. Living among us, Jesus loved us. He broke bread with outcasts and sinners, healed the sick, and proclaimed good news to the poor. He yearned to draw all the world to himself yet we were heedless of his call to walk in love. Then, the time came for him to complete upon the cross the sacrifice of his life, and to be glorified by you.
On the night before he died for us, Jesus was at table with his friends. He took bread, gave thanks to you, broke it, and gave it to them, and said: “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
As supper was ending, Jesus took the cup of wine. Again, he gave thanks to you, gave it to them, and said: “Drink this, all of you: This is my Blood of the new Covenant, which is poured out for you and for all for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Now gathered at your table, O God of all creation, and remembering Christ, crucified and risen, who was and is and is to come, we offer to you our gifts of bread and wine, and ourselves, a living sacrifice.
Pour out your Spirit upon these gifts that they may be the Body and Blood of Christ. Breathe your Spirit over the whole earth and make us your new creation, the Body of Christ given for the world you have made. In the fullness of time bring us, with St. Paul and all your saints, from every tribe and language and people and nation, to feast at the banquet prepared from the foundation of the world.
Through Christ and with Christ and in Christ, in the unity of the Holy Spirit, to you be honor, glory, and praise, for ever and ever. AMEN.
The Lord’s Prayer
And now, as our Savior Christ has taught us, we are bold to say,
We invite you to pray in your own languages.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
Christ our Passover is sacrificed for us;
Therefore let us keep the feast.
Agnus Dei
All sing together.
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: grant us peace.
The Ministration of Communion
The gifts of God for the people of God.
All baptized Christians of any denomination are invited to come forward to participate fully in Communion. Baptized children may receive at the discretion of their parents.
If you do not wish to take communion you may come forward for a blessing,
indicated by crossing your arms over your chest. Gluten-free communion wafers are available;
please raise your hand at the altar rail to receive one.
Communion Music
Junto a la Cruz
Junto a la cruz, do murió el Salvador, Por mis pecados clamaba al Señor,
¡Qué maravilla! Jesús me salvó, ¡A su nombre gloria!
¡A su nombre gloria! (Bis)
¡Qué maravilla, Jesús me salvó! ¡A su nombre gloria!
Junto a la cruz recibí el perdón, Limpio en su sangre es mi corazón,
Me gozo ya de su gran bendición, ¡A su nombre gloria! Coro
Junto a la cruz hay un manantial, De agua de vida cual el cristal,
Mi sed allí Cristo pudo apagar, ¡A su nombre gloria! Coro
Ven sin tardar a la cruz, pecador, Donde te espera el gran Redentor,
Allí de Dios hallarás el amor, ¡A su nombre gloria! Coro
Post Communion Prayer
Let us pray.
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
Solemn Prayer
Bow down before the Lord.
Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who lives and reigns for ever and ever. Amen.
Recessional Hymn
Alone thou goest forth, O Lord
Bangor
All sing together.
Alone thou goest forth, O Lord,
in sacrifice to die;
is this thy sorrow nought to us
who pass unheeding by?
Our sins, not thine, thou bearest, Lord;
make us thy sorrow feel,
till through our pity and our shame
love answers love’s appeal.
This is earth’s darkest hour, but thou
dost light and life restore;
then let all praise be given thee
who livest evermore.
Grant us with thee to suffer pain
that, as we share this hour,
thy cross may bring us to thy joy
and resurrection power.
- Peter Abelard (1079-1142)
The Dismissal
Salgamos en nombre de Cristo.
Let us go forth in the name of Christ.
¡Demos gracias a Dios! Thanks be to God!
Postlude
J. S. Bach (1685-1750)
Passacaglia